Engr Khaleel Baye Space

Tasawwufi ya ginu ne da kalmomin da suke magana da Allah, ba da mutane ba. wanda ya fahimci harshen ma’ana, sai ya ji cewa duk kalmar sufi tana da haske daga cikin zuciya. Tasawwufi ba magana ce ta zahiri ba, magana ce ta ma’ana da ishara. Haka Wanda bai san harshen ma’ana ba, zai zargi mai tasawwufi da sabo; alhali yana magana ne da zuciya, ba da harshe ba. A cikin Tasawwufi, kalma tana da fuskoki Haka zalika Sufaye suna amfani da harshen ma’ana, domin magana ta ruhi ba ta tafiya kai tsaye kamar ta hankali. Harshen ma’ana yana cike da sirri. Imam al-Ghazali ya ce: “Mai wuyar magana shi ne wanda ya taɓa sirrin Allah, domin kalmarsa tana fita da zafin ma’ana.”  tasawwufi yana buƙatar fahimta kafin hukunci, domin ba kowanne kalma ake auna ta da ƙa’idar zahiri ba. Allah yana cewa: سَنُرِيهِمْ آيَاتِنَا فِي الآفَاقِ وَفِي أَنْفُسِهِمْ “Zamu nuna musu ayoyinMu a cikin sararin samaniya da cikin kansu.” Sufi yana karanta wannan ayar cikin zuciyarsa, ba kawai cikin littafi ba. ...

MUSHRIY A tarihin waliyai da ruhi, akwai waɗanda rayuwarsu ta zama tafarkin haske,  amma akwai kaɗan da suka zama haske cikin haske waɗanda ba kawai suka koyi daga Shehu ba, sai suka narkar da kansu a cikinsa. Shehu Muhammadul Mishri shi ne irin wannan sirri wanda Shehu ya kira “ثاني وجودي” (second of my being). kalmar falsafar Samuwa ce, cewa wani ya zama fassarar ruhin wani a cikin duniya. A lokacin da Shehu yake kwance a asibiti a London, zuciyarsa ba ta karkata ga zafin jiki ba, sai ga yanayin soyayya soyayyar da ke haɗa rayuwa da mutuwa, duniya da lahira. Mushri yayi intiqali kwana 21 kafin intiqalin Shehu RTA  wannan yanayi Shehu ya rera wasu baitocin da suka zama haƙiƙar soyayya tsakanin ruhi biyu masu fitowa daga haske ɗaya a matsayin Marsiyya Daga ciki; محمدُ المشري أتاكَ حِمامُ وأرجو من المولى أتاكَ مرامُ Ya Muhammad al-Mishri, kiran rahamar Ubangiji ya same ka; Ina fata, daga Allah, ka samu abin da ruhinka ya nema. وقابلكَ المولى الكريمُ برأفةٍ وروحٍ وريحانٍ عليكَ ...

Assalamu Alaikum wa Rahmatullah, I warmly welcome you to this humble space.  This blog is a reflection of the two important streams that define my life: my professional journey as a civil/structural engineer and my spiritual journey as a seeker within the path of Sufism and the Faidha Tijaniyya.   On one hand, I am passionate about design, construction, and structural innovation sharing insights from engineering software, architectural creativity, and practical experiences in the field.  This space will feature tutorials, project highlights, and thoughts on how engineering continues to shape our world.   On the other hand, my heart is deeply attached to the teachings of Islam, Sufism, and the Divine Flood (Al-Faidha) of Sheikh Ibrahim Niasse (RA). Here, you will also find writings on spirituality, reflections from the Qur’an, lessons from great scholars, and how these teachings inspire us to live with sincerity, humility, and purpose.  ...