Sheikhul Hādi bn Sīdī Mulūd Fāl da yaɗa Fayḍah a Najeriya da makwabtan ta

Littattafai da rubuce-rubucen malamai da mashāyikh na ṭarīqah a Najeriya da Nijar sun cika da yabon irin babban aikin wa’azi da yaɗa addini da Sheikh al-Hādi bn Sīdī Mulūd Fāl (1900–1982) ya yi a yammacin Afirka. Har ma aka yi masa laƙabi da “Fātiḥ Arḍ al-Hausa” wato Mai buɗe ƙasar Hausa.

An bayyana cewa manyan malamai da mashāyikh sun riƙa yin tawassuli da Sheikh al-Hādi don samun nasara a al’amuran duniya da lahira.

Malam Ya‘qūb Abū Bakr Gharb al-Ghānī, a cikin bāb na biyar na littafinsa mai suna “Ithāf al-Ikhwān bimā’āthir Ghawth az-Zamān”, ya ambaci tarihin shigowar al-Fayḍah al-Tijāniyyah zuwa Najeriya da ƙasashen da ke makwabtaka da ita. Bayan ya kawo shirin farko na yadda al-Fayḍah ta fara shigowa Najeriya, sai ya ce:

“A shekara ta biyu bayan tafiyar wadancan mashāyikh zuwa Kaolack — wato Sheikh Aḥmad al-Tijānī ‘Uthmān al-Kanawī da Sheikh Muḥammad ath-Thānī bn al-Ḥasan al-Kāfangī al-Kanawī — sai Sheikh Muḥammad al-Hādi al-Mūrītānī (ɗaya daga cikin khalifan Sheikh Ibrāhīm a Mauritaniya) ya isa Najeriya cikin hanyarsa ta zuwa Haramain don yin aikin Hajji. Yana ɗauke da wasiƙa daga Sheikh Ibrāhīm رضي الله عنه zuwa ga Amir ɗin Kano, al-Ḥājj ‘Abdullāh Bayero. Amma daga cikin malaman Kano ba wanda ya sadu da shi sai Sayyid aṭ-Ṭāhir al-Maghrāwī wanda ake kira ‘al-Māhir’, da kuma Sayyid Abū Bakr (wanda ake kira Nawālī) wanda Amir ɗin ya ba shi masauki a gidansa.”

Daga nan Sheikh al-Hādi ya ci gaba da tafiyarsa zuwa Haramain. Bayan dawowarsa, sai Sheikh Muḥammad Bello, wanda yanzu ake kira “Mālam Bello na Sheikh al-Hādi”, ya same shi, ya ɗaure da shi har sai da ya shiga cikin tarbiyyah, tare da Sayyid aṭ-Ṭāhir al-Maghrāwī da wani mutum mai suna al-Ḥājj Muḥammad Tan Batta.

Bayan haka, manyan malamai na Kano suka riƙa zuwa gidan Sheikh al-Hādi don ya saka su cikin tarbiyyah, kuma wannan ne asalin farkon shigowar tarbiyyah al-Tijāniyyah a Najeriya.

Sheikh al-Hādi ya shaida cewa, daga cikin karāmomin Sheikh Ibrāhīm da kuma alāmatin kashfinsa, lokacin da yake shirin tafiya Hajji sai ya je wurinsa neman izini, Sheikh Ibrāhīm ya ce masa:

“Lallai kana da ‘yan’uwa a hanya, ka riƙe hannayensu.”

Wannan magana ta nuna cewa Sheikh Ibrāhīm ya riga ya san irin hidimar da Sheikh al-Hādi zai yi wajen ɗaukar mutane cikin tarbiyyah a hanya.

A takaice, waɗanda suka fara shiga cikin tarbiyyah a hannun Sheikh al-Hādi sun haɗa da:

Sheikh ‘Abdullāh bn al-Mu‘allim Muḥammad Salga, Sheikh Abū Bakr ‘Atīq, al-Ḥājj Sheikh Miyhūlā, Sayyid Muḥammad al-Khāmis bn Shu‘ayb, ɗan’uwansa Sayyid Muḥammad al-‘Āshir, Sayyid ‘Umar al-Fārūq bn Sheikh ‘Abdullāh Sallaġ, al-Ḥājj ‘Abd ar-Raḥmān Ūbarnigham, al-Ḥājj Abū Bakr da ake kira “Nawālī”, sai kuma dangin masu riƙe da littafin Allah  al-Ḥājj Rābi‘ da ɗansa al-Ḥājj Isḥāq Rābi‘. Waɗannan su ne farkon waɗanda Sheikh al-Hādi ya saka cikin tarbiyyah رضي الله عنه.

Bayan ya kammala wannan aiki, Sheikh al-Hādi ya dawo gida, amma a hanyarsa ta wuce ta Zariya, inda ya gana da manyan malamanta irin su al-Mu‘allim Māji Isḥāq da al-Mu‘allim Yahūdah da sauran su.

Da ya koma Kaolack, ya miƙa wa Sheikh Ibrāhīm wani jerin sunaye masu yawa — dubban mureedi — wasu sabbi, wasu kuma da suka sabunta niyyar su a cikin ṭarīqah. Sai Sheikh Ibrāhīm رضي الله عنه ya ce masa:

 “Ka koma Najeriya, domin wannan al’umma mai yawa ba za a bar su ba tare da mai kula da su ba.”

Daga nan Sheikh al-Hādi ya riƙa dawowa Najeriya kowace shekara, har kusan hajj 20. A kowace tafiya yana tsayawa kuma a Ghana, Togo, da Nijar, yana koyar da ṭarīqah da tarbiyyah.

Sheikh al-Hādi رضي الله عنه ya yi gagarumar hidima  dubban mutane suka shiga ṭarīqah a hannunsa, wasu kuma suka karɓi musulunci kai tsaye daga hannunsa.

Daga cikin shaida ta ƙoƙarinsa da sadaukarwarsa, Sheikh Ibrāhīm Niass رضي الله عنه ya rubuta wata wasiƙa da hannunsa zuwa ga Sheikh Muḥammad Ghabrīm ad-Dāghirī رضي الله عنه, inda ya bayyana cewa:

 “Babu wani khalifa da na naɗa a Najeriya cikin al’amuran tarbiyyah da ṭarīqah sai Sheikh Muḥammad al-Hādi kaɗai. Duk wanda ya fito daga Kaolack zuwa can, yana zuwa ne don wata bukatarsa ta musamman kawai.”

Wannan wasiƙar ta tabbatar da matsayin Sheikh al-Hādi a matsayin wakilin Sheikh Ibrāhīm a Najeriya gaba ɗaya.

Da ya dawo daga wannan tafiya, sai ya samu cewa Sheikh Māji Isḥāq, babban faqihu ɗan Zazzau, ya rasu. Don haka sai ya ba da shawara ga Sheikh Yahūdah da ya shiga cikin tarbiyyah, wanda kuma ya karɓa. Yahūdah ya tafi Kaolack ya karɓi tarbiyyah daga Sheikh Ibrāhīm رضي الله عنه.

Haka ne yadda amrin tarbiyyah ya bazu a Najeriya da ƙasashen makwabta ta hanyar wadannan malamai. Domin duk babban malami da ya sami tarbiyyah a Kaolack ko kuma a hannun Sheikh al-Hādi a Najeriya, ana bashi izinin yin tarbiyyah da ɗalibansa daga ƙauyuka da garuruwa.